Loyalty to the Church | A Homily by St. Josemaria Escriva


Pope Benedict XVI explained that the Week of Prayer for Christian Unity “has been celebrated every year by Christians of all Churches and ecclesial communities in order to invoke the extraordinary gift for which the Lord Jesus himself prayed at the Last Supper, before his Passion: ‘that they may all be one; even as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me’ (Jn 17:21).”

During this annual week of prayer, we are invited to pray for unity among all Christians as we prepare to celebrate the feast of the Conversion of St. Paul (January 25). St. Paul’s conversion reminds us that our inner conversion and intimacy with Jesus Christ are a path to unity, since it is in Christ that we will one day be united.

In the homily, Loyalty to the Church, St. Josemaria Escriva offers a profound reflection on the true meaning of Christian unity and what it means that, “The Church must be recognized by the four marks in the profession of faith of one of the first Councils, as we pray in the Creed of the Mass: One, holy, catholic and apostolic Church.”


The texts of this Sunday’s liturgy form a chain of invocations to the Lord. We tell him that he is our support, our rock, our defense. The Collect also takes up the theme of the Introit: You never refuse your light to those who stand fast in the firmness of your love.

In the Gradual we continue to have recourse to him: In my distress I cry to the Lord… Deliver me O Lord from wicked lips, from a deceitful tongue. O Lord in thee do I take refuge. We are moved by the insistence of God our Father, who is determined to remind us that we ought to appeal to his mercy, always, no matter what happens. Now as well, at a time in which confused voices are rending the Church, many souls are going astray because they do not find good shepherds, other Christs, who would guide them to the Lord of Love. They find, instead, thieves and robbers who come to steal and kill and destroy.

Let us not be afraid. The Church, which is the Body of Christ must indefectibly be the path and the sheepfold of the Good Shepherd, the strong foundation and the way open to all men. We have just read in the Gospel: Go out to the highways and hedges, and compel people to come in, so that my house may be filled.

But what is the Church? Where is the Church? Bewildered and disoriented, many Christians do not find sure answers to these questions. And they come to believe that perhaps the answers which the Magisterium has formulated for centuries — and which good catechisms have proposed with the necessary precision and simplicity — have now been superseded and must be replaced by new ones. A series of facts and difficulties seem to have come together to darken the bright countenance of the Church. Some maintain that the valid Church can be found only in their personal zeal to accommodate it to what they call modern times. Others cry out: the Church is nothing more than man’s desire for solidarity. We ought to change it, they say, in accord with present circumstances.

They are wrong. The Church today is the same one Christ founded. It cannot be any other. The Apostles and their successors are the vicars of God with regard to the rule of the Church as instituted through faith and with regard to the sacraments of the faith Hence, just as it is not lawful for them to constitute any other Church, so too it is not lawful for them either to hand down any other faith or to institute any other sacraments. Rather, the Church is said to have been built up with the ‘sacraments which flowed from the side of Christ hanging on the Cross’. The Church must be recognized by the four marks in the profession of faith of one of the first Councils, as we pray in the Creed of the Mass: One, holy, catholic and apostolic Church.

These are the essential properties of the Church, which are derived from its nature as Christ intended it. And, being essential, they are also marks, signs, which distinguish it from any other human gathering, even though in the others the name of Christ may be pronounced.

A little more than a century ago, Pope Pius IX briefly summed up this traditional teaching: The true Church of Christ is constituted and recognised, by divine authority, in the four marks which in the creed we affirm as to be believed. And each of these marks is so united with the others that it cannot be separated from them. For this reason, that which truly is catholic and is called Catholic should at the same time shine forth by the prerogatives of unity, of holiness and of apostolic succession. It is, I emphasise, the traditional teaching of the Church, which the Second Vatican Council has repeated again, even though in recent years some may have forgotten it, led by a false ecumenism. This is the sole Church of Christ which in the Creed we profess to be one, holy, catholic and apostolic, which our Savior, after his resurrection, entrusted to Peter’s pastoral care, commissioning him and the other apostles to extend and rule it, and which he raised up for all ages as the pillar and mainstay of the truth.

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“Loyalty to the Church” is a homily given by St Josemaria Escriva on June 4, 1972.  The homily is published by Scepter Publishers in the book “In Love with the Church”

St. Josemaria Escriva St. Josemaria Escriva

St. Josemaria Escriva, priest and founder of Opus Dei, was canonized by Pope John Paul II in 2002 and declared the “saint of the ordinary” for his example and teachings on the value of work and daily life as the path to holiness in the middle of the world.

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