“A man open to the presence of God discovers that God is always working and still works today: We should, then, let him enter and let him work.”
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The Church dedicates the entire month of October to the Holy Rosary so that individuals, families, and communities would pray the Holy Rosary, if possible, on a daily basis for peace in the world.
“For the accuser of our brethren has been cast out, who accuses them day and night before our God. And they have conquered him by the blood of the Lamb” (cf. Rev 12:10-11).
We don’t need to be told that we struggle… We struggle daily not only to become holy but just to be good people—naturally good, naturally virtuous.
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“Behold your Mother!” (Jn 19:27). This is our Lord’s command to us from the cross. What do we see when we behold our Mother?
Today, once again, I set myself this goal and I also remind you and all mankind: this is God’s Will for us, that we be saints.
To “live” the holy Mass means to pray continually, and to be convinced that, for each one of us, this is a personal meeting with God. We adore him, we praise him, we give thanks to him, we atone for our sins, we are purified, we experience a unity with Christ and with all Christians.
How much is holy poverty a driving force on your path to Christ? For the first disciples of Jesus, as for the Saints of every age, poverty is a privileged way of identifying oneself with the “affections” of Christ.
The saying goes that most people see only what they want to see. If that’s true, then most of us live with a kind of selective blindness.
St Josemaria concentrated much of his apostolic drive in convincing ordinary Christians that being ordinary is okay. But his message was not one of mere contentment with everyday life or of shunning the wealth and fame typically associated with “extraordinary” people.
Nothing disappoints more than misplaced hope. And maybe nothing is easier to misplace than our hope. From time to time we are all tempted to put our hopes for happiness, even for a kind of salvation, in people whom we idealize or future circumstances we imagine will be perfect.
Prerequisites are built into some of the most significant things we do in life. University admissions, job applications, marriage, and entrance into religious life all have their prerequisites…
This hymn to freedom is echoed in all the mysteries of our Catholic faith. The Blessed Trinity draws the world and man out of nothing, in a free outpouring of love. The Word comes down from Heaven and takes on our flesh, an act which bears the splendid mark of freedom in submission.
All honest human activities can be offered to God, sanctified, and turned into a means and opportunity for apostolate. Work, but also rest, which we need in order to renew our strength so that we can support our families and serve society.
Today, on the feast of Corpus Christi, we come together to consider the depths of our Lord’s love for us, which has led him to stay with us, hidden under the appearances of the blessed Sacrament.
The acclamations and blessings that fill the liturgy for Trinity Sunday, both in the Mass and Liturgy of the Hours, urge us to give voice to our praise: Blessed be the most holy Trinity! Praise to You! Glory be to You! How do we enter into this praise with more than our lips?
Are we as aware as the first Christians were of the Spirit dwelling within us? Do we need to learn to perceive what was so obvious to them? What evidence is there that God abides in us and we in Him?
“At several points in the Gospel, Jesus sensitively anticipates the longing that His ascension will leave in us: ‘The days are coming when you will desire to see one of the days of the Son of man, and you will not see it” (Luke 17:22).
In view of St. Charles’ recent canonization, we share with you an excerpt from “Home Again” by Fr. John Henry Hanson, O. Praem.
The Lord warns us against angrily calling another “You fool!” (Mt 5:12). But the fact that He calls certain individuals foolish shows that some merit the epithet (cf. Mt 7:26, 23:17, et al.).