“Mary has been taken up to heaven by God in body and soul, and the angels rejoice.” Joy overtakes both angels and men. Why is it that we feel today this intimate delight, with our heart brimming over, with our soul full of peace?
The saying goes that most people see only what they want to see. If that’s true, then most of us live with a kind of selective blindness.
St Josemaria concentrated much of his apostolic drive in convincing ordinary Christians that being ordinary is okay. But his message was not one of mere contentment with everyday life or of shunning the wealth and fame typically associated with “extraordinary” people.
Nothing disappoints more than misplaced hope. And maybe nothing is easier to misplace than our hope. From time to time we are all tempted to put our hopes for happiness, even for a kind of salvation, in people whom we idealize or future circumstances we imagine will be perfect.
This hymn to freedom is echoed in all the mysteries of our Catholic faith. The Blessed Trinity draws the world and man out of nothing, in a free outpouring of love. The Word comes down from Heaven and takes on our flesh, an act which bears the splendid mark of freedom in submission.
The parents’ mission to educate their children in the faith stems from the sacraments. When they teach the faith at home, it is the Church that is teaching. Their home is the domestic Church.
The acclamations and blessings that fill the liturgy for Trinity Sunday, both in the Mass and Liturgy of the Hours, urge us to give voice to our praise: Blessed be the most holy Trinity! Praise to You! Glory be to You! How do we enter into this praise with more than our lips?
Are we as aware as the first Christians were of the Spirit dwelling within us? Do we need to learn to perceive what was so obvious to them? What evidence is there that God abides in us and we in Him?